|
Maybole,
Carrick's Capital Facts, Fiction & Folks by James T. Gray,
Alloway Publishing, Ayr. First published 1972. Copyright ©
Permission for display on this site granted by David Gray. You may view
and download chapters of this book for personal research purposes only. No other
distribution of this text is authorized.
The story of this ancient Ayrshire town from its
early beginnings in the 12th century through its growth and
development until the nineteen sixties. A fascinating record of the
history of a town including a wealth of factual information on its
outstanding buildings growth of industry etc., the book also
gives an insight into the life of the community and townsfolk
themselves.
Table of Contents
|
Chapter 13
Crossraguel Abbey
ALTHOUGH
Crossraguel Abbey is not within the
boundaries of the burgh it has always been looked upon by the townspeople as
belonging to Maybole, even if it is in the Parish of Kirkoswald. The meaning of
the name cannot be given with any certainty but most agree it means the Abbey of
the Royal, or Regal, Cross. The abbey was founded by Duncan, Earl of Carrick, in
1244, in an age when many other monasteries were being built throughout
Scotland. Duncan gave land and money to the monks of Paisley Abbey and asked
them to build the monastery but they only erected a small chapel in the first
instance and held on to quite a considerable balance of cash, which rather
displeased the Earl. He went to law on the matter and the Bishop of Glasgow, who
was appointed arbiter, found in his favour and ordained that the Paisley monks
should build a proper monastery and that monks should be sent from Paisley Abbey
to run it.
The said monks were to be free of all interference from the
Abbot of Paisley, although he might visit it once a year, and he was to receive
a payment of ten merks yearly. The Abbot of Paisley felt that an annual income
of ten merks and the right to visit Crossraguel yearly was a poor substitute for
the considerable capital he bad held on to when the Earl gifted the lands in
Carrick to endow the Abbey and he appealed to the Pope in 1265 for redress
against the decision by the Bishop of Glasgow. The Pope, however, sustained the
Bishop’s decision and so Crossraguel became an independent abbey and continued
so until after the Reformation.
The abbey, like all Roman Catholic churches, was built so
that the worshippers should face the east, where Christ is expected to appear on
the day of Judgement. In addition to the choir and nave, it included a sacristy
(or vestry) and a chapter house (where the monks met to deal with the business
of the church), with a room above which was probably the library. The building
also included kitchens, a refectory (or dining room) with the monks’ cells
grouped over a row of cellars probably used as storehouses for the abbey. Apart
from the main buildings an abbot’s house was erected above a stream which
flowed right under it and probably provided a primitive form of sanitation for
the guardrobes, etc. Later another abbot’s house (or prior’s house) was
built and the ruins of this building are in good preservtaion to this day. One
of the interesting ruins is that of the pigeon doocot (or
"columbarium") shaped like a beehive, and the monks must have fed well
from the many pigeons it held. The cloisters are still easily traceable round a
lawn about seventy feet square with a well in the middle of it.
Architecturally Crossraguel could not compete with the great
abbeys of Melrose, Jedburgh, Roslin, etc., but it was a homely, couthy, country
church, well suited for its purpose and must have had a quiet charm about it
when the monks ruled the district for upwards of three hundred years. Billings
in his "Ecclesiastical Antiquities" describes it as "a
half baronial, half ecclesiastical ruin, with a rough square tower frowning over
the beautiful remains of some rich and airy specimens of the middle period of
Gothic work". It had its fish ponds, its doocot and its cattle grazing on
the lands around it and its inhabitants must have found it a pleasant place to
live in where they were safe from the feuding of their spirited neighbours in
the old Kingdom of Carrick.
The monks were followers of Saint Benedict (their particular
branch being that of Clugny) and they wore long woollen robes with cowls, being
called "Black Monks" from the colour of their robes. Many interesting
incidents took place during the time the abbey was extant but to record even a
few would need a book in itself. One of the most famous Abbots was Quintin
Kennedy who debated with John Knox in Maybole in 1562 and who still ruled his
abbey and worshipped in the old faith until his death in August, 1564, although
the Scottish Parliament had passed an Act in 1560 abolishing the Roman Church
throughout Scotland.
The interesting point about the ruins of the abbey is their
completeness, as they show practically the whole layout of the old monastery
whilst other ruined abbeys in Scotland show only a small part of what they once
were. It is easy to trace the chapter house, the sacristry, the refectory, the
cloisters, the monks’ cells, etc., and to build in one’s mind a complete
picture of the whole abbey when it was peopled by the "Black Monks"
going about their daily business. Much of the tracery of windows, carvings,
small outhouses and many other things have naturally disappeared but sufficient
is still left to make it an interesting place to visit and many people visit the
well kept ruins. and grounds which are maintained by the Ancient Monuments
Departments of the Ministry of Works. It is still possible to see part of the
font, the sedilia and the piscina in the nave and choir, while the chapter house
is in good preservation. It is strange so much should be left as the abbey was
more or less used as a quarry for stones to build some of the houses in Maybole
and district after the Reformation when so many lovely old abbeys in Scotland
were destroyed or allowed to fall into ruins.
|